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Homonormative architecture & queer space : the evolution of gay bars and clubs in Montréal
Mowlabocus, S. Gay men and the pornification of everyday life. In Pornification: Sex and sexuality in media culture, edited by S. Paasonen, K. Lon- don: Berg, pp. Mulvey, L. Visual pleasure and narrative cinema. Screen 16 3: Porn, sex, technology and desire. Serpents Tail. Paasonen, S. Email from Nancy Nutsucker. European Journal of Cultural Studies 9 4: Plant, R. The pink triangle: The Nazi war against homosexuals. Mainstream Publishing. Power, L. No bath but plenty of bubbles: An oral history of the gay liberation front — Radel, N. The transnational ga y ze: Constructing the East European object of desire in gay film and pornography after the fall of the wall.
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Anti-Asian sentiment amongst a sample of white Australian men on gaydar. During his final semester in architecture school, his future firm partners, Diller and Scofidio, gave a lecture there. Renfro says he found it pretentious, but also enthralling. It gives me a degree of empathy that serves me well as an architect. With Renfro, they created a much-talked-about interior that explores themes of surveillance video cameras project images of people walking in the door.
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Next, came the Blur Building, hundreds of nozzles spraying water to create a man-made cloud over a lake in Switzerland, which received worldwide attention in According to Renfro, he was stunned -- and humbled -- in , when the couple offered to make him a named partner. For Diller, the decision to elevate Renfro in the firm was simple.
Growing old alone is not a happy thought. Yvon Lafrance, "Lime Light: Historique," Limel ight.
After initial resistance by city officials to. Voyager Gai," http: Gai Ou Lesbienne," http: Au Tourisme Gai," Fugues , http: A Journal of Lesbian and Gay Studies 8, no. Remiggi also insists that parallels between ethni c neighbourhoods and LGBT districts should be brought forward whe n studying. This is further amplified by the exploitative nature of homophobia that tends to be reflected.
Doyle finally shows how. Village and other gay enclaves are ultimately recognised as spaces where queers can be. These changes are not only. LGBT meeting places such as bars, as will be discussed in the next sections. Pedestrian Sainte-Catherine street in the Village, summer Creating a Queer Myth at the Bourbon.
Most of the initial bars and club s that opened in the early s in the Village no longer exist. A second generation of establishments, marked by large-scale and multifunctional. Purpose -built as gay institutions,. Of those, one of the most visible and characteristic is.
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Complexe Bourbon. At first glance, one could see the Complexe as a typical multipurpose. However, closer study. This is not done. This section questions th e position of Complexe Bourbon in relation to. These relationships expose tensions. As ot her gay institutions in.